IN BOTH THE GREAT epics of India, Ramayana and Mahabharata, war ends not with celebration of victory but with transmission of knowledge. In the Ramayana, Ravan lies mortally wounded on the battlefield and the monkeys are celebrating their victory, when Ram turns to his brother, Lakshman, and says, "While Ravan was a brute, he was also a great scholar. Go to him quickly and request him to share whatever knowledge he can."
The obedient Lakshman rushes to Ravan's side and whispers in his ears, "Demon king, all your life you have taken not given. Now the noble Ram gives you an opportunity to mend your ways. Share your vast wisdom. Do not let it die with you. For that you will be surely be blessed."
Ravan responds by simply turning away. An angry Lakshman goes back to Ram and says: "He is as arrogant as he always was, too proud to share anything." Ram looks at his brother and asks him softly, "Where did you stand while asking him for knowledge?" "Next to his head so that I hear what he had to say clearly." Ram smiles, places his bow on the ground and walks to where Ravan lies. Lakshman watches in astonishment as his brother kneels at Ravan's feet.
With palms joined, with extreme humility, Ram says, "Lord of Lanka, you abducted my wife, a terrible crime for which I have been forced to punish you. Now, you are no more my enemy. I see you now as you are known across the world, as the wise son of Rishi Vishrava. I bow to you and request you to share your wisdom with me. Please do that for if you die without doing so, all your wisdom will be lost forever to the world."
To Lakshman's surprise, Ravan opens his eyes and raises his arms to salute Ram, "If only I had more time as your teacher than as your enemy. Standing at my feet as a student should, unlike your rude younger brother, you are a worthy recipient of my knowledge. I have very little time so I cannot share much but let me tell you one important lesson I have learnt in my life. Things that are bad for you seduce you easily; you run towards them impatiently. But things are actually good for you fail to attract you; you shun them creatively, finding powerful excuses to justify your procrastination. That is why I was impatient to abduct Sita but avoided meeting you. This is the wisdom of my life, Ram. My last words. I give it to you." With these words, Ravan dies.
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There's similar knowledge transmission after the Mahabharat war is over and the Kauravas are all dead. As the victorious Pandavas are about to assume control of Hastinapur, Krishna advises them to talk to Bhishma, their grand uncle, who lies mortally wounded on the battlefield. As a result of a blessing, death would elude him for some time. "Make him talk until his last breath. Ask him questions. He has a lot to tell," says Krishna.
Sure enough, when prompted, the dying Bhishma spends hours discussing various topics: history, geography, politics, economics, management, war, ethics, morality, sex, astronomy, metaphysics and spirituality. Bhishma's discourse is captured in the Shanti Parva (discussions of peace) and Anushasan Parva (discussions on discipline) that makes up a quarter of the Mahabharata. After listening to their grandsire, the Pandavas have a better understanding of the world, and this makes them better kings.
January 20, 2010
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2 comments:
This sounds like Gandhigiri in Ramayana.
I don’t think this egoist people do really care about the knowledge … (Most of the people over here are Lakshman's rather Ram’s)
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